Stuck in Quarantine? 3 FREE Best Selling Books, March 22 - 26 only

Stuck in Quarantine?

Check out One for Israel’s 3 Best Selling Book! For FREE!! March 22 - 26 only.

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Free versions only available in Kindle Versions, click the links below:

Reading Moses, Seeing Jesus In “Reading Moses – Seeing Jesus”, a Messianic Jewish perspective is given for the following questions: What is the purpose of the law? Why did God give the Torah in the first place? Did Messiah come to point us back to the law? Are we under the law? Should we follow Rabbinic traditions? What about our Hebraic Roots? Should we keep the Torah? How? In this short book, Dr. Seth Postell (our academic dean), Eitan Bar (our media-evangelism director), and Dr. Erez Soref (our president) will deal with these questions. This book is the first to have been published by One For Israel.

Refuting Rabbinic Objections to Christianity Ever since the days of the Messiah, the Rabbis have set themselves in opposition to the gospel, blocking the message of Jesus from Israel. They deliberately prevent Jewish people from hearing about the free salvation offered to them in the death and resurrection of their own Jewish Messiah. They have gone to great lengths to conceal Jesus, and keep him the best-kept secret in Judaism., keeping our people in spiritual darkness. But now the secret is out!

Rabbinic Judaism Debunked Modern Judaism stands or falls on one single concept - the Oral Law. Judaism teaches that on Mount Sinai, God gave Israel not one, but two different Laws - the written Law (Pentateuch) as well as "the Oral Law" (Oral laws and traditions that only the rabbis can interpret). In this new and very short book (100 pages only) Eitan Bar & Golan Brosh proves that an Oral Law was never given by God - both from a textual perspective as well as from a historical one, while exposing the real pagan roots of rabbinic Judaism. The intention of the authors is to present a vigorous critique of traditional-rabbinic Judaism. It should be clearly stated at the outset, however, that this critique is offered in the context of an intramural discussion between Jews who believe in Yeshua (Jesus) and those who do not yet follow Him. It should not be understood as an attack on the Jewish people, but rather as a dispute between different sects within Judaism, over the true interpretation of the Tanakh and the authority thereof.